And walk in love, as Christ also has loved us and given Himself for us,
an offering and a sacrifice to God for a sweet-smelling aroma. – Ephesians 5:2
The Wiktionary defines
“smell test” in part as “an informal method for determining whether something
is authentic, credible, or ethical, by using one’s common sense or sense of
propriety.” [1]
Did you know that the Bible provides us a kind of smell test for Christians?
Jesus sets the standard for any spiritual smell test. Of Him it states, “And
walk in love, as Christ also has loved us and given Himself for us, an offering
and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:2). The smell test of Jesus according to this
verse is love that leads to offering and sacrifice. That’s a sweet, sweet
smelling aroma. Unfortunately, there are too many people who call themselves
Christians but who do not pass the smell test.
I brought my SUV in for an oil and filter change this
morning. As I entered the newly redone customer waiting area, I sat down and
tuned into my IPad to read the Bible. But
then I noticed a disturbing and unpleasant smell. It wasn’t a smell I could
sense with my nose. It was a smell I sensed in my spirit. You see, a TV program
playing in this waiting area was tuned into a talk show program considering the
problem of sex trafficking. It started to smell when one offender was
interviewed and began his confession with the words, “I was brought up in a
Christian household. I go to church. I’m married and have two children.” I kept
my head down. My heart sunk, as did my spirit. The problem of sexual immorality
is pervasive in our society. It is wrecking a lot of lives. There are many
scars of immoral sexual activity left in the souls of those victimized by
sexual sins. That’ particularly the case with those involved with sex
trafficking. But what compounds the problem is when those who are called to a
holy life indulge in sexual sin. It’s true that the testimonies of victims frequently
allude to the fact that it is Christian church workers who are instrumental in
their rescue. But how sad it is when such workers are cleaning up after the
mess left by Christians. How sad it is when it is a Christian who shortsightedly
and superficially gives into sexual temptation not considering the depth of
hurt and pain their indulgence will cause others. Such Christians don’t pass
the smell test. The smell left by that “Christian” man interviewed in that TV
program left an embarrassing stench in that waiting room area.
Now the Christian offender in the above circumstance may
well be a genuine Christian. But if they are, their sinful behavior indicates a
sever backslidden state. It’s more
likely they are a stunning example of false conversion. The fellow mentioned
above did seem to be remorseful in his interview. The point is, we shouldn’t
presume that Christians can’t indulge in serious sins. Samson had his Delilah. David
committed adultery with Bathsheba. Sexual sin is serous. But we too, if we’re
honest, must admit we aren’t necessarily above or beyond falling into some kind
of sin ourselves. Be honest. It’s true. It’s scary. So how can we guard against
such sinful falls? Is there a safeguard? How can we assure that our
Christianity is genuine? How can we pass Jesus’ smell test?
The context of Ephesians 5:2 provides us with a well-rounded
smell test for genuine Christianity. Taking notice of what is mentioned in
Ephesians 5 serves as a preventative measure as well as provides us with a
gauge of where we stand, or fall, spiritually. Let’s clear the air. Let’s take
a whiff of Ephesians 5.
Ephesians 5:1-21
Therefore be imitators of God as dear children. 2 And walk
in love, as Christ also has loved us and given Himself for us, an offering and
a sacrifice to God for a sweet-smelling aroma.
3 But fornication and all uncleanness or covetousness, let
it not even be named among you, as is fitting for saints; 4 neither
filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but
rather giving of thanks. 5 For this you know, that no fornicator,
unclean person, nor covetous man, who is an idolater, has any inheritance in
the kingdom of Christ and God. 6 Let no one deceive you with empty
words, for because of these things the wrath of God comes upon the sons of
disobedience. 7 Therefore do not be partakers with them.
8
For you were once darkness, but now you are light in the Lord. Walk as
children of light 9 (for the fruit of the Spirit is in all
goodness, righteousness, and truth), 10 finding out what is
acceptable to the Lord. 11 And have no fellowship with the
unfruitful works of darkness, but rather expose them. 12 For
it is shameful even to speak of those things which are done by them in secret. 13
But all things that are exposed are made manifest by the light, for whatever
makes manifest is light. 14 Therefore He says:
“Awake, you
who sleep,
Arise from
the dead,
And
Christ will give you light.”
15 See then that you walk
circumspectly, not as fools but as wise, 16 redeeming the time,
because the days are evil.
17 Therefore do not be unwise, but understand what the will
of the Lord is. 18 And do not be drunk with wine, in which is
dissipation; but be filled with the Spirit, 19 speaking to one
another in psalms and hymns and spiritual songs, singing and making melody in
your heart to the Lord, 20 giving thanks always for all things to
God the Father in the name of our Lord Jesus Christ, 21 submitting
to one another in the fear of God.
Verse two says, “and walk in love, as Christ also has loved
us and given Himself for us, an offering and a sacrifice to God for a
sweet-smelling aroma.” The first thing we notice is that the aroma sought to
pass a smell test is a Christ-like aroma. We want to smell like Jesus. When we walk
among others, we want to leave a holy aroma like Jesus. So, the most basic
aspect of the smell test is that we smell like Jesus, we walk, talk, and think,
like Jesus. This, Paul is inspired to write, is a “walk worthy of the calling
with which you were called” (Ephesians 4:1).
The walk worthy of our calling in Christ, the walk that
passes the smell test, is a walk whereby we offer ourselves totally (all that
we are and all that we have) to God as a sacrifice which we intend to be “a
sweet-smelling aroma” to Him. This is
what Jesus did. This is therefore what we His followers should do. There is an
aroma associated with our worthy walk.
An aroma is something that gets our attention through our
sense of smell. There are good aromas and bad aromas. A woman with the right
kind and amount of perfume or a man with the right kind and amount of cologne
can turn a head and leave a lasting impression. Too much of even a good perfume
or cologne can create a headache, cause an allergic reaction, turn a head away
in nausea or cause an eye to tear. There are other good aromas like the smell
of fresh wood, a flower, leather, a home cooked meal, barbecue, or the beach.
And there are bad aromas like the stench of road kill or a skunk, excrement, rotten
food, a dirty body, or burning rubber.
Read Ephesians 5. In these verses Paul is inspired to give
us some aspects of a worthy walk that leaves a sweet-smelling aroma behind. When
you walk in this way you will attract people to the Lord. But he also mentions
some things that create a stench that is offensive to the Lord and should not
characterize children of God. In this
way Paul makes his point by way of contrasts. When you put all of these things
together you get ten ingredients of a spiritual sweet smelling aroma. Let’s
look at these verses and gauge how you score on the smell test.
First, a worthy walk
of God-like love leaves a sweet smelling aroma (5:1-2). God pours out His
love into our hearts by the Holy Spirit who indwells the believer (Romans 5:5).
Love is what the followers of Christ are to be known by (John 13:35). God’s
love is to be the compelling force in all we do (2 Corinthians 5:14-16). When a
person injects love into life’s circumstances it leaves a certain undeniable
aroma to those who are the objects of it and it becomes a sweet smelling aroma
to the Lord who looks down and sees it. Do you smell of Christ-like love or do
you leave the stench of loveless body odor?
Second, a worthy walk
of sexual purity leaves a sweet smelling aroma (5:3-7). This point is made
by Paul by contrasting stench producing lust, sexual impurity and coarse
speech. “Fornication’ is any sexual activity outside of the marriage covenant.
“Uncleanness” refers to immoral thoughts and activities associated with those
preoccupied with sex. “Covetousness” is
lusting after more of something you already have enough of. What we see in
verse three is reference to the kind of sexual perversity so common in a world
lost in sin and living in outright rebellion against God and all He calls holy.
Verse four speaks of those sexually perverse conversations and inappropriate
jokes filled with sexual innuendo or outright filth. Such talk is not fitting.
Instead we ought to focus on what God has blessed us with and be thankful.
Third, a worthy walk
of giving thanks to God leaves a sweet smelling aroma (5:4). The answer to
sexual perversion is turning to the Lord and giving Him thanks for all we do
have. Life apart from God is filled with a lust for more; an insatiable
appetite to fill hedonistic lusts for pleasure. Such lust often drives people
to use and abuse others and see them as mere objects rather than human beings
created in the image of God. The picture is one of lost humanity functioning on
a base animalistic level. God’s wrath is on those living in such sinful ways.
Instead we should turn to God and be thankful for the beauty we have from God.
Fourth, a worthy walk
in God’s light of “goodness, righteousness and truth” leaves a sweet smelling
aroma (5:8-9). Those who have experienced the wealth of salvation in Christ
have stepped out of this world’s darkness and into God’s light. The result is a
life of fruitfulness manifested in goodness, righteousness and truth. Those who
walk in this way leave a sweet smelling aroma of good works, the respectability
of doing what is right and living by and sharing with others the truth of God’s
word.
Fifth, a worthy walk
of seeking what is acceptable to God leaves a sweet smelling aroma (5:10). The
person who lives by what is acceptable to God leaves a sweet smelling aroma
that indelibly marks those with whom they make contact. When we live in ways
that are pleasing to God we leave a mark and impression that glorifies God
before others.
Sixth, a worthy walk
separates from and exposing of the unfruitful works of darkness creates a sweet-smelling
aroma (5:11-13). We are not only to refrain from unfruitful works of
darkness but we are to take action and expose them. This is the aroma of holy
activism. We walk in a way that points out the shamefulness of sinful
lifestyles. We shine God’s light of His Word into the dark. Like turning on a
light in a rodent infested barn, the light makes the rodents run.
Seventh, a worthy walk
of evangelism leaves a sweet smelling aroma (5:14). We call sinful people to
awake from their spiritual slumber; we call lethargic Laodicean Christians to
wake up and shine His light. This leaves a sweet-smelling aroma as people are
freed from the bondage of their various sins.
Eighth, a worthy walk
of circumspect wisdom in a dark world leaves a sweet smelling aroma (5:15-16).
We need to be aware of what is going on around us. We are wise to the extent we
apply God’s Word to what is going on
around us. That is what true wisdom is. We do this mindful that the time is
short and we are close to the end. The evidence of this is that the days are
getting more and more evil. We therefore redeem the time by offering the
redemption of Christ to a world bankrupt in sin.
Ninth, a worthy walk
of knowing God’s will leaves a sweet-smelling aroma (5:17). We don’t live
ignorantly without being guided by God’s will. To live apart from the will of
God is foolish. But instead we seek out, learn, and live by the will of God as
revealed in his Word. That leaves a sweet smelling aroma.
Tenth, a worthy walk
of continually being filled with the Spirit leaves a sweet smelling aroma
(5:18-21). Such a life is characterized by worship (5:19). Such a life is
filled with thankfulness in all situations
and for all things (5:20). Such a
life is humble and has a mutually submissive attitude toward others in the body
of Christ (5:21). It is only in the power provided by the indwelling Holy
Spirit that we can walk a walk worthy of God’s calling on us and give off a
life aroma glorifying to God.
How’d you score? Did you come out smelling like a rose? Or
did you come out smelling like a skunk? I’ve been told that some people
actually like the smell of skunk. I don’t understand this. It’s kind of like a
dog returning to its vomit. But don’t settle for being spiritually stinky. Look
at the rest of the chapter and take a bath in His word.
Ephesians
5:22–33
22 Wives, submit to your
own husbands, as to the Lord. 23 For the husband is head of the
wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore,
just as the church is subject to Christ, so let the wives be to
their own husbands in everything.
25 Husbands, love your wives, just as Christ also loved
the church and gave Himself for her, 26 that He might sanctify
and cleanse her with the washing of water by the word, 27 that
He might present her to Himself a glorious church, not having spot or wrinkle
or any such thing, but that she should be holy and without blemish. 28 So
husbands ought to love their own wives as their own bodies; he who loves his
wife loves himself. 29 For no one ever hated his own flesh, but
nourishes and cherishes it, just as the Lord does the church. 30 For
we are members of His body, of His flesh and of His bones. 31 “For
this reason a man shall leave his father and mother and be joined to his wife,
and the two shall become one flesh.” 32 This is a great
mystery, but I speak concerning Christ and the church. 33 Nevertheless
let each one of you in particular so love his own wife as himself, and let the
wife see that she respects her husband.
You know, our olfactory sensors can lose their sense of
smell. If you ignore your initial sense of smelling something, your olfactory
senses stop smelling the smell. I think this is a kind of defense mechanism. If
you work in a pig sty with smelly pigs all day, mercifully your sense of smell
dulls and you get used to the stench of pigs and their slop. That’s a good
thing. But when you walk from the sty to the house, what was good for you isn’t
going to be good for those around you. You’re still going to stink! You’re
going to have to hose down, take a bath or a shower to wash off the filth.
You may have passed the smell test of Ephesians 5 so far.
But let me ask you, is your passing grade
due to actually passing the smell test, or have you been around the filth of
the world that you’ve been dulled to its stench? There’s an easy way to find out the truth. Ask
someone else how you smell. Tell them to be honest. Be ready for some odorous
reality.
But if you’re assessment of your smell test is accurate and
you passed with flying colors, good for you. Praise the Lord! But even if
you’ve passed and done well, you still have to maintain your spiritual hygiene.
And if you flunked, or want to improve, the rest of Ephesians 5 can help you.
Paul concludes Ephesians 5 by referring to the most
important relationship outside of our saving relationship with God in Christ,
marriage. I don’t think this is accidental. If you’ve been married for any
amount of time, you know that marriage has a way of exposing rotten smells that
could otherwise be covered up. If you can be successful in marriage, it’s a
good bet you can pass the smell test in areas outside of marriage. What we
learn in God’s word about marital relationships will help us to come out
smelling like a rose in other areas of our life. How can we freshen up our
spiritual lives if we start to smell? How can we take a bath that will clean
off the smell of sin?
Subject yourself to
Jesus (5:22-24). There’s nothing that will create a spiritual stench faster
than pride and rebellion. Paul is moved by the Spirit to speak first of wives
and their need to “submit to your own husband, as to the Lord.” I know that
isn’t a popular truth for our world today, especially amongst women. I think
its been greater misunderstood. It doesn’t mean a wife should be a man’s slave.
What is stated here is for a wife to her own husband, not generally to women
toward men. And even subjection of a wife to her husband doesn’t mean she is to
be his slave. This is “as to the Lord.”
The wife is to “respect” her husband (5:33). If you’re an
Abigail with a fool like Nabal for a husband, just look to her as your example
and how God is able to deliver you (1 Samuel 25). He might not necessarily drop
dead of a heart attack, but if you act wisely and trust the Lord, He is sure to
give you grace. And wives shouldn’t ever pray against their husbands, pray for them. Always keep Jesus in
mind. When we submit to others, we
really submit to the Lord. We submit to Jesus because of all our Lord has done
for us; how incredibly totally He has loved us and given Himself for us. He has
a way f working things out. He is able to restore the years the locust has
eaten (Joel 2:25). Subject yourself to Jesus.
But subjecting ourselves to anyone, even Jesus, riles up our
sinful rebellious nature. And when we refuse to submit to Jesus, we start to
sweat and stink and the aroma of rotting flesh permeates the area. Jesus is
“the Head of the church; and He is the Savior of the body” therefore, submit to
Him and be sprayed with the most beautiful smelling perfume you’ve ever
smelled.
Love like Jesus (5:25,
28-29, 33). “Husbands, love your wives, just as Christ also loved the
church and gave Himself for he.” (5:25).
Guys, if you aren’t loving your bride like Jesus loves His Bride the
Church, then don’t complain. It’s a lot easier to submit to someone who loves
you and who doesn’t lord their roles over you. Paul says very succinctly, “For
no one ever hated his own flesh, but nourishes and cherishes it, just as the
Lord does the church” (5:29). Your wife is a reflection on you. Love your wife,
on the bad days and the good days. There’s no condition here. Husbands are
simply commanded to love their wives. Love them even if they’re growling at
you. Love them even if they burn breakfast or dinner or forget to pack your
lunch the way you like it. Love them even when they aren’t “in the mood.” Love
them as they age and their physical beauty is diminished (because you’re aging
too!). Love them by serving them. Love them by sacrificing for them and helping
them. Love them when you’re dead tired. Love them always and in every way. No
excuses. Love them.
And we, inside and outside of marriage are to love others.
There’s not sweeter smell than the smell of Christ-like love. Simply love. No
matter what, love.
Take a bath in God’s
word. What young man growing from adolescence to teenage to adult hasn’t
learned that, a sweaty time at the gym needs more than a spray of deodorant or
a swipe of anti-perspirant? You seat at the gym, you need to take a shower and
wash the smells away. Same is true spiritually. We need to be sanctified,
cleansed, by the “washing of water by the word” (Ephesians 5:26).
Be united; be one. The
last thing Paul mentions here is the picture of unity a marriage is designed to
give. He says, “For we are members of His body, of His flesh and of His bones”
(5:30). He is the “head” (5:23). We are the parts of His body. We’re the
potentially smelly parts. Just as in marriage we leave our parents to unite to
our spouse (5:31), we subordinate all other relationships to the supreme saving
relationship between “Christ and the church” (5:32).
So, how’d you do? Did you pass the smell test? Maybe you
scored less than you thought you should. If so, look at marital relationship
and what we are taught from it. My prayer is that we can clean up and come out
smelling like a rose in the garden of the Lord. But first, you have to take the
smell test.
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