A righteousness before God that
relies on the work of human beings will never lead to rest. That is because
when righteousness is based on human efforts and works one can never be sure
that what they've done is enough. When you try to work your way to heaven there
is no way of knowing whether or not what you do is enough to meet God's perfect
standard. Human effort is doomed to fall short of any standard of Holy God let
alone His perfect standard. That is why in Paul's letter to the Romans he is
inspired to write, "For there is no
difference; for all have sinned and fall short of the glory of God" (Rom.
3:21b-23). When Paul wrote to Pastor Titus he was inspired to emphasize:
·
Titus
3:4–7 (NKJV) - 4 But when the kindness and the love of God our
Savior toward man appeared, 5 not by works of righteousness
which we have done, but according to His mercy He saved us, through the washing
of regeneration and renewing of the Holy Spirit, 6 whom He
poured out on us abundantly through Jesus Christ our Savior, 7 that
having been justified by His grace we should become heirs according to the hope
of eternal life.
It is "not by works of righteousness which we have done," it is
according to the work Jesus has done on our behalf "through Jesus Christ." And as we have seen, "There remains therefore a rest for the
people of God. For he who has entered His rest has himself also ceased from his
works as God did from His." (Heb. 4:9-10). That "rest" or
peace is received when we put our faith in Jesus as Savior initially and as
Lord continually (Romans 1:17; 5:1ff.). And that rest is what characterizes the
presence of God. God's restful
presence is the Promised Land He desires us to reach and live in eternally.
That restful presence is something we can experience now, in this life, through
faith in Jesus.
This has been the "word of God" from the beginning. God's word is "living and powerful" because it is
timeless and ever-relevant in history (Heb. 4:12). Jesus has come to be our
High Priest; a mediator between God and man and man and God (Heb. 4:15). It is
through Jesus our High Priest that we can "come
boldly to the throne of grace, that we may obtain mercy and find grace to help
in time of need" (Heb. 4:16). It is that High Priesthood of Jesus that
is further elaborated upon in Hebrews 5, a priesthood fulfilled and that leads
us into the restful presence of God.
Hebrews 5 (NKJV)
5
For every high priest taken from among men is appointed for men in things pertaining
to God, that he may offer both gifts and sacrifices for sins.
You might ask,
"What is the definition and qualifications for a high priest?" Here
this is considered not such much to review what a high priest is but to
emphasize these characteristics as pointing to and fulfilled in Christ.
First, the high priest is "taken from among men." A high priest is a man. That is one of
the reason Jesus became a Man to fulfill this qualification. At the end of
Hebrews 4 Paul wrote, "For we do
not have a High Priest who cannot sympathize with our weaknesses, but was in
all points tempted as we are, yet without sin" (Heb. 4:15). It is the
humanity of Jesus that shows us He is able to empathize with our state. Because
Jesus is human we can be confident that He understands us. And because He was
tempted just like we were, "yet without sin," we can be sure that He
holds the way to victory
Second, the high priest was "appointed for men in things
pertaining to God." It
was the role of the high priest to be the go between, a mediator who
represented people before God. Under the Old Testament Law the high priest,
once a year on the Day of Atonement (Lev. 16), was sanctified to go on behalf
of the people into the presence of God. On that day the high priest served as
the representative man to seek atonement from God for the people and nation of
Israel as a whole. This was extremely important because sin separates from God
(e.g. Isaiah 59:1-2; Hab. 1:13; Psalm 66:18). The high priest had to follow a
specific set of instructions in approaching God. If he was in any way
irreverent or negligent to keep these specifications it could cost him his
life.
Third, the high priest served as the human
representative who brought the "gifts
and sacrifices for sins" from people to God. The people of God
were unclean to approach God. Those
stained by sin cannot enter the presence of a Holy God (e.g. Isaiah 59:1-2;
Habakkuk 1:13; Psalm 66:18). They were polluted by sin. The sanctified high
priest therefore served as their representative bring their gifts and animal
sacrifices before God as required by the law. The separation from God that sin
causes made this intermediary process necessary.
This was a foreshadowed
and extremely important truth about the ministry of Jesus. Under the Old
Covenant a person could not directly bring a gift or sacrifice before God, they
had to go through a priest. On the Day of Atonement the people had to come
before God through the high priest. This
foreshadowed the truth about the ministry of Jesus that gifts and sacrifices (including any and all good works) are only
acceptable to God as far as they come through Jesus ("in the name of
Jesus").
There are many
"good" people in our world who adhere to religious systems other than
the one specified in scripture and in line with the gospel of Jesus Christ. The
issue is not whether or not there are "good" people in the world. The
issue is that there are no human beings
good enough to atone for their sins apart from Jesus. Due to the sin of
humanity, apart from the intercessory atoning benefit of Jesus, any and all
good works or efforts to appease God are inadequate and fall short of God's
requirement for righteous atonement. Without the seal of the Spirit "in
the name of Jesus," nothing we do is acceptable to Holy God. That would
include works or good deeds done in our
strength and not relying or resting by faith in Jesus as the stamp of
approval for them before God.
2 He can have compassion on
those who are ignorant and going astray,
Fourth, the high priest was to be
compassionately empathetic to the weak people he served. "Weakness" (Greek astheneia) means feebleness (of mind or body), moral frailty, having the effects of sin
physically, mentally, spiritually. The priest was to be a person serving
with "compassion." "Compassion"
(Greek metriopatheo) means to be moderate in passion, gentle and acting
with an awareness of one's weakness, one not unduly disturbed by errors,
faults, sins of other, but bears them gently. Compassion was needed because
the weakness of humanity is characterized by "ignorant" (Greek agnoeo)
or not knowing, lack of intelligence,
lack of information, lack of understanding and "going astray" (Greek planao)
or to roam from truth, safety, virtue; to
be deceived, seduced, err, wander, get out of the way or right path.
We see from
these definitions why the idea of a "shepherd" and "sheep"
is appropriate. The high priest served as a shepherd over people-sheep who were
prone to wander away from the safety he provided. This image is perfected in
Jesus as our Good Shepherd (John 10; Psalm 23).
since he himself is also subject to
weakness. 3 Because of this he is required as for the people,
so also for himself, to offer sacrifices for sins.
Fifth, the high priest himself was "subject to weakness." There is
an important difference between the human high priest and Jesus the incarnated
Human High Priest. The high priest was well aware of his "weakness."
The difference between the high priest and the High Priest Jesus is that the
high priest "since he himself is
also subject to weakness" (5:2). The high priest was no better than
those he served. Jesus on the other hand was far better than those He served in
that He served as our Human Representative and High Priest "yet without sin."
4 And no man takes this
honor to himself, but he who is called by God, just as Aaron was.
Sixth, the high priest was to serve as one "called by God." The high
priest was a "man," not a
woman. The office of high priest was a position of "honor" (Greek time
) or something of value, something to
be esteemed (to the highest degree), something of dignity and to be respected,
precious, honorable. But men weren't to see the office of high priest as
something to be grasped or attained to; it was an office or position bestowed
on them by God or "called by
God."
The example of a
high priest called by God is Aaron. There is an Old Testament example of one
who saw the position of high priest as something to be grasped and who
jealously rebelled against God's anointed high priest in an effort to supplant
him. In Numbers 16 we have the account of Korah's rebellion against God's
called and anointed high priest Aaron. Korah was driven by pride and jealousy
and rose up against Moses and Aaron to resist God's installed leadership and
priest. Moses and Aaron humbly interceded before God on behalf of the rebels.
God proved His distinctive call on Aaron and differentiated between Aaron and
Korah by budding Aaron's almond branch and not the branches of the others.
Fruitfulness is often the confirming evidence of one called of God. Those not
called by God, like Korah, crash and burn. [1]
We have seen the
weaknesses and reality of mere mortal high priests. Now we turn to Jesus our Perfected High Priest.
5 So also Christ did not
glorify Himself to become High Priest, but it was He who said to Him:
“You are My Son,
Today I have begotten You.”
First, Jesus
our High Priest is called directly by God.
Jesus did not take His position as High Priest to Himself. Jesus didn't promote
Himself or market and politic His way to the position of High Priest. No, He
exemplified exactly what it means to be called by God in ministry. Elsewhere
the mind of Jesus is described as:
·
Philippians
2:5–11 (NKJV) - 5 Let this mind be in you which was also in
Christ Jesus, 6 who, being in the form of God, did not consider
it robbery to be equal with God, 7 but made Himself of no
reputation, taking the form of a bondservant, and coming in the likeness
of men. 8 And being found in appearance as a man, He humbled
Himself and became obedient to the point of death, even the death of the
cross. 9 Therefore God also has highly exalted Him and given
Him the name which is above every name, 10 that at the name of
Jesus every knee should bow, of those in heaven, and of those on earth, and of
those under the earth, 11 and that every tongue should
confess that Jesus Christ is Lord, to the glory of God the Father.
It was the Father who begot Jesus in the incarnation and in so doing anointed Him High
Priest. Here, just as in Hebrews 1:5, Psalm 2:7 is quoted and just as the verse
is quoted to show the superiority of Jesus to angels in Hebrews 1, here it is
quoted to show the superior priesthood of Jesus to the mere fallen man
priesthood. God has expressed His approval of Jesus repeatedly (e.g. Mark 1:11;
Mat. 17:5).
It's important to understand that when God the Father speaks
of Jesus as "Today I have begotten You," He is not speaking of the
creation of Jesus. Jesus is eternally God; the Second Person of the Trinity.
God has "begotten" Jesus in that Jesus is incarnated to serve as
Messiah Savior Deliverer and High Priest of fallen lost humanity.
6 As He also says
in another place:
“You are a priest forever
According to the order of Melchizedek”;
Second, Jesus
our High Priest is eternal. This is a
quote from Psalm 110:4. It is the most frequent Old Testament quote found in
Hebrews. The priesthood of Melchizedek is introduced as the Messianic priesthood in contrast to the fallen human priesthood
of Aaron. We will see this contrast in Hebrews as a means of Paul to
distinguish the superiority of Jesus' eternal "forever" Messianic
High Priesthood (cf. Heb. 7:24-28) to the inferiority of Aaron's fallen human priesthood.
7 who, in the days of His
flesh,
Third, Jesus our High Priest is our example
of compassion. The Aaronic priest
was to have compassion on weak people because he was also a weak human being.
The evidence of Jesus capability for empathy is His prayer life. Jesus because
of His incarnation "in the days of
His flesh" is seen as a source of compassion for us who are fallen.
The fallen human priesthood lived in a class above the common folk of their
day. They were better educated and frequently far more wealthy than the people
they served. This caused a great separation and proneness to be dis-compassionate
toward people.
Jesus,
though God in the flesh, was exactly the opposite. Jesus came to serve and give
His life a ransom for the lost (Mark 10:45). Jesus who is God became a Man and
went to the cross to make a way for all and any people to be saved from their
sin (John 3:16). The incarnation is the supreme empathy, the supreme act of
humility. Jesus is our humble compassionate High Priest. He humbled Himself to
save us from the fear of death and from death itself (e.g. Hebrews 2:14-15).
when He had offered up prayers and
supplications, with vehement cries and tears to Him who was able to save Him
from death, and was heard because of His godly fear,
Fourth, Jesus our High Priest is our example
for prayer. The human priesthood is often weak in prayer. The weak
priesthood falters in many ways but prayerlessness is one of its severest
sinful failings. Not so with Jesus; He was a regular example in prayer so much
so that His disciples sought Him out to teach them to pray the way He taught
(e.g. Luke 11:1-13).
Jesus provided
the model outline for our prayers (e.g. Matthew 6; Luke 11). And here we are
blessed with drawing back the veil to see Jesus in His prayer closet. It's
likely this is a reference to Jesus' prayer in Gethsemane (cf. Matthew
26:36-46; Luke 22:44 in Luke 22:39-46). "Vehement"
(Greek ischyros ) means strong, mighty, forcible, powerful,
valiant, "cries" (Greek krauge)
means outcry, expression of grief,
uproar, clamor, and "tears" (Greek dakry) means tear drop or tears. These are all words descriptive of passionate
heartfelt, heart engaged prayers. The picture we have here of Jesus is far more
than the passionless prayers of too many of our church meetings (if anyone
shows up at all!).
Jesus directed
His prayers "to Him who was able to
save Him from death." That would be the Father. The Father heard Jesus
prayers " and was heard because of
His godly fear." "Godly fear" is not trembling fear of
uncertainty but (Greek eulabeia) reverence, awe of God, godly fear. Jesus
was heard because when He as a Man went to pray He knew He was coming into the
presence of His Holy Father in heaven and did so as stepping onto holy ground.
The prayers of Jesus demonstrate what it
means to come into and be in the presence of God. The boldness with which
we can come to the throne of grace to find grace to help from God when we need
it is not a boldness that is brash, boisterous, presumptive, or irreverently
self-indulgent. No, it is a boldness that is restful and peacefully confident
by faith in the provision of God to enter His presence through Christ (cf.
Hebrews 4:16).
We should also
add here that if Jesus, our eternal High Priest, God in the flesh, prayed, then
we should pray too. And if Jesus prayed with emotion and heart investment then
we should too. And if Jesus prayed to the Father as the One who could save Him
from death, then we should too. We should direct our prayers to the Father in
the name of Jesus or in the same way Jesus did.
8 though He was a Son, yet
He learned obedience by the things which He suffered.
Fifth, Jesus the High Priest is our example
of obedience. This verse by no means diminishes the deity of Jesus. The
verse begins with an allusion to the Sonship of Jesus and that Sonship involves
equality with God (e.g. Phil. 2:5-8; John 10:30; 14:9). As God Jesus is
omniscient. As incarnated Man He developed physically and mentally and
experientially. How that impacts the eternal nature of God us finite limited
weak humans aren't able to comprehend fully. One commentator states:
This verse presents an extremely difficult statement. In spite of Jesus Christ's divine messianic sonship, in spite of His being God and the promised blessed Deliverer-King, He was subjected to the humiliation, shame, fear, pain, instruction, and discipline of suffering as a human being. But what does it mean that He "learned... obedience by the things which he suffered"?
As God, the Son was omniscient. When He became flesh, He set aside the independent use of His divine attributes and the independent exercise of His will. Thus Luke could describe Him as growing "in wisdom and stature" (Luke 2:52). He did not increase in knowledge as God, but, as the God-man, He grew physically and mentally. So as the God-man, Jesus learned experientially what it means to obey the Father's will, when He suffered as a human in Gethsemane and at Calvary.[2]
But the end
point of what is being said here is that Jesus
is fully aware of human suffering and able to empathize with us when we suffer.
Jesus understands. He understands us. This capability to empathize is what
makes Him an approachable compassionate High Priest; the Greatest High Priest.
9 And having been
perfected, He became the author of eternal salvation to all who obey Him,
Sixth, Jesus our High Priest, having been
perfected, Authors eternal salvation to all who obey Him. Jesus is the
fulfillment of the priesthood of God revealed by Him throughout the ages. He is
far superior to any human fallen sinful priest. "Having been perfected" (Greek teleiothesis - Aorist/Passive/Participle of teleioo) means having been completed,
having been accomplished, having been consummated, having been fulfilled, having
been perfected. This verse has to be seen in light of what has been said
before, "although the works were
finished from the foundation of the world" (Heb. 4:3). God's
foreknowledge is perfect; He knows exactly what is going to happen always. While
the works of God, including the works of Jesus, were "finished from the
foundation of the world" from His
perspective, they are completed in our reality for our benefit when Jesus
actually lived them out. God's perspective is eternal and not limited by time.
Our perspective is limited and in time. The inspired writer, writing from and
in a realm of time, uses words that express to human time strapped beings to
describe what Jesus did so that "He
became the author of eternal salvation to all who obey Him."
Unlike those
children of Israel mentioned in Hebrews 3-4 who did not enter God's rest in the
Promised Land because of disobedience (e.g. Heb. 3:12 and 4:6), Jesus did obey
and follow through on the redemptive plan of God. "He learned obedience" (5:8). And because of His
obedience "He became" (Greek
ginomai) or became the cause of "eternal
salvation to all who obey Him." Those who obey enter the place of rest
and presence of God.
Jesus is our
example of obedience. Obedience is used in the New Testament as a synonym for
saving faith (e.g. Rom. 10:16; 1 Peter 1:22). But if we fail to obey and sin,
Jesus is our Advocate and Savior (e.g. 1 John 1:7 and 9). Jesus connected love
to obedience (John 14:15 and 21), then He obediently submitted Himself to the
redemptive plan of God demonstrating His love on the cross. This love is
powerful and compelling (2 Cor. 5:14-21). And because of Jesus perfection, true
salvation is only through Him. The salvation won by Jesus can only be received
by faith as a free gift of God's grace; it cannot be earned or worked for by
sinful people.
10 called by God as High
Priest “according to the order of Melchizedek,”
Seventh, Jesus our High Priest is the
fulfillment of God's revealed priesthood and our example of priestly ways to follow. The purpose of God's implementation of a
priesthood is to point fallen humanity to the truth about an aspect of His only
begotten Son Jesus as our High Priest. Human priests only illustrate a greater
High Priest Jesus and are not an end in themselves. When Jesus was perfected as
High Priest, it made human priests outdated as an office. Now we see the
mediatorial aspect of a priesthood as something Christlike that all believers
are to act on. Peter expressed this when he was inspired to write:
·
1 Peter
2:1–5, 9-10 (NKJV) - Therefore, laying aside all malice, all deceit, hypocrisy,
envy, and all evil speaking, 2 as newborn babes, desire the
pure milk of the word, that you may grow thereby, 3 if indeed
you have tasted that the Lord is gracious. 4 Coming to
Him as to a living stone, rejected indeed by men, but chosen by God and
precious, 5 you also, as living stones, are being built up a
spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable
to God through Jesus Christ. . . . 9 But
you are a chosen generation, a royal priesthood, a holy nation, His own
special people, that you may proclaim the praises of Him who called you out of
darkness into His marvelous light; 10 who once were not
a people but are now the people of God, who had not obtained mercy but
now have obtained mercy.
These verses speak of the priesthood of all
believers. Because Jesus is our High Priest we can go directly to God through
Him - "Coming to Him." The
fallen sinful High Priest entered the Holy of Holies once a year. But now through Christ our High Priest, we as high
priests, can enter whenever we need to. We
have been "called . . . out of
darkness into His marvelous light." We can live in God's presence and
approach His throne confidently to seek and receive grace to help in time of
need. To that we should cry GLORY! Thank
You Jesus.
No earthly human
mediator should be inserting themselves in between us and Jesus. Religious systems
and the religious mentality seeks to control people. Religion seeks authority
and power and does so by inserting itself between God and humanity in a way
that doesn't usher people into God's presence as much as it uses access to the
presence of God as a manipulative tool to control people.
But we don't
have to pray to any others in order to get through to Jesus or to God. We go
directly to Jesus and His throne to find grace to help in time of need. And the
followers of Jesus conform to Jesus' own priestly ways in that we go to people
on behalf of God (e.g. 2 Cor. 5:20-21) and go to God on behalf of people
(Matthew 5:33; Luke 6:28; Col. 1:9; 1 Thess. 5:252 Thess. 3:11 Tim. 2:1ff.;
Heb. 13:18). We confess our sins to and pray to one another but our aim is to
all come closer to Jesus and never prevent anyone from seeking and finding God
in a way that provides them access to God's presence in Christ (James 5:16).
11 of whom we have much to
say, and hard to explain, since you have become dull of hearing.
Are you ready to receive the great truths of
Jesus' Priesthood? Unfortunately, some don't understand this great truth, "since you have become dull of
hearing." "Dull" (Greek nothros)
means sluggish, lazy in mind, stupid,
slothful. The idea is not that what is being taught is "hard" but that it is "hard to explain" (Greek dysermeneutos) difficult to
explain, hard to interpret. The problem is not the material being shared
but the recipients are too lazy mentally
to understand and appreciate it.
The Holy Spirit is the great Teacher. He
inspires and communicates the revelation of God (2 Tim. 3:16-17). He
illuminates the incredible blessings God has planned for those who love Him (1
Cor. 2:9-14). Jesus' promise is that the Holy Spirit would be our Helper to lead
us into all truth (John 16:13). The problem arises when either a person has not
experienced the second birth, the spiritual regeneration of the Holy Spirit
(John 3; Titus 3:4-7) or that person fails for whatever reason to not rely on
the Holy Spirit to lead them into God's truth. The Holy Spirit anoints the born
again believer to discern truth from falsehood (e.g. 1 John 2:20, 27).
Sometimes those who the Spirit wants to teach aren't paying attention. Are you paying attention to what the Holy
Spirit wants to teach you?
12 For though by this time
you ought to be teachers, you need someone to teach you again the first
principles of the oracles of God; and you have come to need milk and not solid
food.
Some are
not where they should be in spiritual development. Here Paul points out that these recipients of what he is
writing are not novices or newly saved people he is writing too. The people
Paul is writing to are stunted in their spiritual growth. They should be
praying like Jesus and teaching others like Jesus. But instead they are caught
up in doubts and falling prey to temptations to return to the old religious
ways. How about you, are you falling prey to the allure of religious system of
pomp and ceremony or are you living in and experiencing the holy presence of
God in Christ?
This condition may be due to a certain self imposed
dullness or negligence (cf. 5:11). These people are still stuck on the basic
"first principles of the oracles of God." They need "milk and
not solid food." They are spiritually immature. Babies start their feeding
with milk, but healthy growth leads to solid food (e.g. 1 Cor. 3:1ff.). These
readers appear to be stunted in their development. How about you? Are you
growing in the Lord so that you are taking bites of the solid steak of His
word? Or are you still trying to live on the milk of the "first
principles" of God's truth?
The word "teachers" (Greek didakalos) means, an instructor, a teacher, one who teaches concerning the things of God
and duties of man. A priest's responsibility was also to teach the people
he served. Jesus, as High Priest, was a teacher. Once we are saved from our sin
by God's grace through faith in Jesus, we ought to seek to fulfill and live our
this teaching aspect of priesthood. We teach in our families and to whomever
God puts in our path to teach about the truth of God and who He is in Christ. When
we accept Jesus as Savior we ought to share the gospel and the truths of His
word by instructing others.
The things shared thus far in
Hebrews are truths the believer should be able to comprehend and grow in. We
should know that Jesus is the greatest revelation of God (Heb. 1). We should
know our salvation is based on Jesus as our great Savior and nothing else (Heb.
2). We should know that God has promised us rest in life through faith in
Christ and rest in Him (Heb. 3-4). And we should know about the High Priesthood
of Jesus on our behalf and follow in His steps of the priesthood of believers (Heb.
5). But do we know these basic fundamental principles and truths of God?
13 For
everyone who partakes only of milk is unskilled in the word of
righteousness, for he is a babe.
The person
unskilled in God's word is a babe in Christ; stunted in growth. The milk stage of our spiritual walk is that condition
where a person only has a very cursory, superficial, sketchy understanding and
grasp with God's word. They don't understand for instance God's word and
statements about "righteousness."
They might still be trying to work their way in to
favor with God. They might still see their righteousness as based primarily on
what they do instead of what Jesus has already done. They are not at rest in
their walk with God. They are constantly looking for the other shoe to drop so
to speak.
Are you growing in your
understanding of God's word? Are you reading through it? Are you memorizing it?
Are you meditating on it? Are you growing in your knowledge of God's word, not
to earn favor with Him, but to know Him better and what His promises for you
entail?
14 But solid food belongs
to those who are of full age, that is, those who by reason of use have
their senses exercised to discern both good and evil.
The full aged, mature believer is the one who knows God's word and is
able to discern good from evil. There are no shortcuts to immersing
yourself in God's word. It is in His living powerful word that our hearts are
opened and God is able to do His spiritual surgery on us. It's time for us to
live on the solid meat and potatoes of God's word instead of the diluted
powdered milk of wordless Christian living. There's just no alternative to
getting into God's word. Commentaries, devotionals, Christian books and
literature are all good things, in their proper priority and place. If these
are relied on first before the word
of God, we are only milk and baby food. If we want to grow we need to sit down,
say grace for the solid food of scripture we are about to eat, and then dig in
for a feast in God's word. I don't know about you, but I'm hungry; hungry for
the word!
Join me in a refreshed commitment
to reading and studying prayerfully through God's word directly. Personally I
read through the Bible (Old Testament once, New Testament, Psalms and Proverbs
twice each year) each year. You can go at your own Spirit led pace. Generally
speaking if you read four chapters a day in the Bible you will read it through
in one year. Two chapters a day will lead you through the Bible every two
years. One chapter a day will lead you through once every four years. The key
though is to get into the word of God,
let it get in to you, and grow in your faith. Don't be dull spiritually, be
dynamic. God's word is His fuel to fire you up and get you going spiritually.
Go for it!
[1] See at
the end of this chapter : Are You Called
to be a Pastor?
[2] Complete
Biblical Library Commentary - The Complete Biblical Library – Hebrews-Jude.
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