Then Jesus said to them again, . . . –
John 10:7a
Ever had a difficult time
understanding something? Boy I remember having a hard time understanding
Geometry in high school. Algebra was no picnic either. Chemistry was confusing.
In Physics sometimes I was so lost it became funny. Foreign languages left me
languishing. (There was no Rosetta Stone back in those days!). But I made it
through. And it was to a great extent because of teachers willing to go the
extra mile. The most effective teachers were those who patiently made time for
extra help to explain things over and over again until it clicked. Back in the
day there was summer school for those willing or required to sacrifice some
precious recreational time to make up what needed to learn to graduate to the
next grade. As a student I only thought about my play time lost. As an adult
looking back, I see those teachers sacrificed their play time too. It’s no fun all
around when you have a hard time understanding something.
God’s people don’t always
catch on to what God is revealing. They don’t always listen to His proclamations
through prophets and pastor-teachers. God’s people don’t always understand His
word. Too often they neglect His word. God’s people are like sheep. Sheep are not
the smartest animals in the animal kingdom. They aren’t the sharpest knives in
the kitchen utensil drawer; know what I mean. And it’s not by accident that God
chose sheep to illustrate the nature of His people. While some are smarter and
more gifted intellectually than others, there is always a time when each of us
are faced with something we don’t understand. We’re human, not God.
In the Bible God presents
Himself as a Shepherd and His people as sheep. The word “shepherd” occurs 102
times in 93 verses of the Bible (NKJV). The word “sheep” occurs 194 times in
183 verses in the Bibles. Shepherds and sheep are found prominently in the
Bible. The book of Job is considered to be one of if not the oldest book of the
Bible. Job is said to have owned fourteen thousand sheep (Job 42:12). Abel was
a keeper of sheep (Genesis 4:2). Abraham’s wealth was based in part on the
sheep he owned (Genesis 12:16). Moses had shepherding experience (Exodus 3:1).
David drew a great deal on his experience as a shepherd (1 Samuel 16:11; Psalm
23 etc.). At the dedication of the Temple Solomon offered one hundred and
twenty thousand sheep in sacrifice to God (1 Kings 8:63). We see sheep and
shepherds used throughout the Old Testament as a means to illustrate truths
about God and His people. The prophets Isaiah, Jeremiah, Hosea, Amos, Micah,
and Zechariah all use Shepherd-sheep imagery. One of the greatest and best
known Psalms is about God as a Shepherd (Psalm 23). And one of the clearest
indictments by God of delinquent self-serving leaders is about false shepherds
in contrast with God the true Shepherd (Ezekiel 34). So by using the
relationship of a shepherd to his sheep God was using something familiar and
known to the people to illustrate truth.
In the New Testament the angels of heaven
announce the birth of Messiah Jesus to shepherds (Luke 2:8-20). In the Gospels
the Messiah is associated with a coming Shepherd who would come to care for
God’s people/sheep (Matthew 2:6; Micah 5:2). In John 10 Jesus will show He is
the fulfillment of this Messianic imagery. In the Gospels Jesus looks upon the
crowds of people and laments they are like sheep without a shepherd (Matthew
9:36; Mark 6:34). On His march to the cross Jesus quotes Zechariah 13:7 saying
“I will strike the Shepherd, and the sheep of the flock with be scattered”
(Matthew 26:31; Mark 14:27). At the end of the age Messiah Jesus will separate
the sheep from the goats or the righteous from the unrighteous (Matthew 25:32.)
In relatively recent times stories have
circulated about how shepherds would deal with sheep who persistently stray
from the flock by breaking their legs
and then carrying them on their shoulders from place to place until they heal.
This supposedly would serve as discipline and a time of bonding as the shepherd
carried the sheep around until it healed. However there is no scriptural
evidence for the practice of a shepherd breaking the legs of his sheep. God
will test and refine us so that we are enriched and edified (Psalm 66:10-12). Our
Shepherd God will at times allow us to experience the consequences of our
sinful choices (e.g. Jeremiah 2:19). And God will at some point pour out His
righteous wrath on a Christ-rejecting world (e.g. Revelation 6:16-17; 11:18;
14:10, 19; 15:1; 16:1, 19; 19:15). But break the legs of His sheep? Not likely.
God does discipline us (Hebrews 12:3-11). But
the breaking of a lamb's legs seems to be more cruel than disciplinary. Jesus
speaks of a shepherd who leaves the ninety-nine of his flock to go after one
stray lost sheep and then of the shepherd’s rejoicing when he finds the lost
sheep (Matthew 18:12-13). Jesus speaks of the shepherd then taking that once
lost sheep, putting it on his shoulders and taking it home rejoicing all the
way. (I’ll bet that sheep would be pretty happy too!) Once home the shepherd
calls his family and friends together to celebrate the recovered sheep (Luke
15:4-6). Then Jesus comments, “I say to you that
likewise there will be more joy in heaven over one sinner who repents than over
ninety-nine just persons who need no repentance” (Luke
15:7). There is no talk of the shepherd breaking the sheep’s legs. Aren’t you
glad Jesus doesn’t break our legs?
Breaking a sheep’s leg would be a very
dangerous and life threatening proposition. A shepherd would not likely put a
sheep under his care at risk this way. Breaking a sheep’s leg and then carrying
it for the weeks it would take for it to heal would also be pretty impractical.
Carrying a 50-75 pound sheep around on your shoulders until it healed would be
a good workout, but not practical. It would tire the shepherd out. It would
hinder him from reacting against predators. It would distract the shepherd from
proper care of the other sheep in the flock.
There is such a thing as braking sheep. That is when a shepherd
disciplines (short of severe physical abuse on the animal) to keep them from
straying. It may involve tying something to the sheep’s leg to anchor it and
hinder it from straying. When the prone-to-stray sheep learns to stay with the
flock, the “brakes come off.” But breaking its leg is not an acceptable
practice.
The imagery of a shepherd breaking a
sheep’s legs has no scriptural basis and seems out of sync with the nature of
God. Instead we see in scripture, “He tends his flock like a shepherd; he
gathers the lambs in his arms and carries them close to his heart; he gently
leads those that have young” (Isaiah 40:11 NIV). That is more consistent with
what God seems to be revealing about Himself and His people by referring to the
relationship of a shepherd with his sheep.
In John 10 we see Jesus using the imagery
of the shepherd and sheep to communicate a welcoming picture of Himself toward
the people. Jesus presents Himself as the Good Shepherd. Suffice it to say what
we see in John 10 regarding Jesus as the Good Shepherd mentions nothing about
breaking the legs of the sheep. Quite to the contrary, Jesus knows His sheep
and they know Him. Jesus calls His sheep; He searches them out. The Good
Shepherd Jesus lays down His life for the sheep. No leg breaking here. If you
get out of line, Jesus is not going to break your legs. Bad shepherds break the
legs of their sheep. Criminals break legs. Jesus Christ the Good Shepherd does
not.
As the Good Shepherd Jesus said, “Most
assuredly, I say to you, he who does not enter the sheepfold by the door, but
climbs up some other way, the same is a thief and a robber.”(John 10:1). Shepherds frequently herded their sheep
into the fields and surrounding countryside in order to find green pastures. At
night they would keep the sheep in temporary sheepfolds. These sheepfolds were
made of branches and surrounding brush. This was designed to keep the sheep
together for their protection and provision. This makeshift coral of brush was
made with a single opening for the sheep to enter in and exit out of. At night,
the shepherd would lay himself at the entryway to block any sheep from wandering
out and to be a wall against any predator or thief getting in.
Stealing
sheep was a common practice in those days. Thieves wouldn’t bother to break the
legs of the sheep. No, they would be far worse than that. One thief would climb
over the wall, jump down, grab a sheep, slit its throat, and then hand the dead
body over the wall to an accomplice. Breaking legs and blood-letting is not the
way of the Shepherd.
“But
he who enters by the door is the shepherd of the sheep.” (John 10:2). Each flock of sheep have a shepherd to
protect and provide for them. The rightful shepherd of each flock “enters by
the door.” He doesn’t climb over the wall. He doesn’t knock down the wall. The
shepherd enters one way; the right way to
gather his sheep and lead them to where they need to go.
“To
him the doorkeeper opens,” (John
10:3a). Each village had a common sheepfold for when the shepherds brought
their sheep home from the fields. It was made of stone walls about six feet or
higher. The sheep from various shepherds would stay together in this community
sheepfold. This stone sheepfold also had one opening to enter and exit through.
The shepherds would herd their sheep into the village sheepfold and then return
to their homes to sleep. One of them would be assigned or they would take turns
guarding the sheep in the entryway as a “doorkeeper” (John 10:3).
Jesus
explained, “and the sheep hear his voice; and he calls
his own sheep by name” (John 10:3b). With
sheep from various shepherds you might wonder how did they know whose sheep
belonged to which shepherd? How did they avoid a mix-up of the sheep? Jesus
said, “and the sheep hear his
voice.” The sheep knew their shepherd’s
voice. Some shepherds had a unique call for his sheep. Other times the shepherd
would call his sheep with a song. When he whistled, called or sung a song, his
sheep would know it was time to go with the shepherd. And Jesus adds, “and he calls his own sheep by name.” The shepherd gave names to his sheep. He knew each
sheep personally. He gave them names so he could call them individually. If
“Buffy” wandered off he would just call her by name. If “Benedict” was lagging
behind he’d call him to speed it up. Names are important. Names enable the
shepherd to give instructions to a specific individual sheep. Jesus knows your
name. Are you listening when He calls you?
Then
Jesus said, “. . . and leads them out. 4 And
when he brings out his own sheep, he goes before them; and the sheep follow
him, for they know his voice” (John
10:3c-4). When we think of s shepherd we may have an image of a shepherd driving the sheep from behind. We may
picture in our minds a shepherd with a stick whacking the sheep in line. But
this is not the case. Shepherds lead their sheep and the sheep follow him. If
you go to Israel today you will see a shepherd walking in front of a herd of
his sheep. Shepherds lead. Sheep follow. They know the shepherd’s voice. Jesus
our Good Shepherd is leading. Will you follow Him? Are you following Him?
Jesus
gives us further insight. “ Yet
they will by no means follow a stranger, but will flee from him, for they do
not know the voice of strangers.” (John
10:5). Sheep are very skittish and easily frightened. They respond to the warm
and familiar voice of their shepherd. But they immediately know and fear the
strange voice of someone other than their shepherd. Even if the right call is
given, or the right song sung, if the voice is not familiar, the sheep will not
come. Do you know the voice of Jesus? Can you distinguish His word from the
words of others?
John
then comments, “Jesus used this
illustration, but they did not understand the things which He spoke to them. 7 Then
Jesus said to them again, . . .” (John 10:6-7a). Jesus used the imagery of
a shepherd with his sheep to clearly communicate to the people. But the people
didn’t understand. What did Jesus do when they didn’t understand what He was
saying? Did Jesus break their legs? Did He berate them? Did He belittle them?
No, Jesus simply “said to them again.” Jesus is very patient with us. He will
communicate to us in the clearest of ways. And if we don’t pick up on what He
is trying to communicate to us, He will patiently speak to us again and again
until the message becomes clear to us. That’s what a good shepherd does with
his sheep. That’s what the Good Shepherd Jesus does with us sheep.
Breaking
legs? Maybe a bad shepherd would do that. Maybe a thief would do that. But
Jesus would never do that. That’s not the way of the Shepherd Jesus. He’s the
Good Shepherd. He’s not about using His power to break our legs. He patiently
and gently holds us to His chest so we can feel His heartbeat for us. He holds
us close and whispers His truth into our ears until we come to know His truth.
And if we stray, Jesus the Good Shepherd comes looking for us. When He finds
us, He protects us from danger, picks us up, carries us home and celebrates our
return. Are you having difficulty with something Jesus is trying to teach you
or bring you through in life? Stop, wait for His voice. Wait for His
instruction. Wait for His arrival. Then jump into His arms. Let the Good
Shepherd bring you home. Join Him in the joyful reunion. Aren’t you glad the
Good Shepherd doesn’t break our legs?
There are multiple accounts documenting the broken legs. Here is one: http://Corduan.com/broken_bones.htm. Sheep can be insanely stubborn. Sometimes nothing but something violent will get their attention. Just like us. "That the bones which Thou hast broken may rejoice." (Psalm 51:8). Regardless, at its root it is still God's love. The reason this is is important is that when God does some extremely hurtful things to us - or even steps aside while it is being done to us - the understanding of "tough love", really tough love, can amazingly give the greatest of hope. The thing about this account is that it highlights how this can in fact be the most loving of discipline, as opposed to vindictive cruelty. Anyway, food for thought.
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