The Shepherd of Hope blog is here to serve you, to help you know Jesus better and to find hope in Him. This blog relies on the Spirit of God using the word of God to build people of God. All material has been prayerfully submitted for your encouragement and spiritual edification. Your questions and comments are welcome.


Friday, October 28, 2011

Driven by the Vision of God

Ezekiel was a contemporary of Jeremiah and Daniel. He was a prophet called by God to minister to the exiles and is therefore referred to as a post-exilic prophet. Ezekiel is referred to as the prophet of visions because he received numerous visions from God. He was driven by these visions to a ministry that would remind the exiled captives why they were in the predicament they were in but also to strengthen those who genuinely repented of their sin and returned with their hearts to God.

Ezekiel is a book about the vision of God and its effect on people. The visions of this book are effective and influential because they are visions from God. Our world and the people in it lack vision. There is no sense of right and wrong. There is little sense of direction. The result is a world and people community that is wandering aimlessly in a fog. Someone has suggested God recall humans for reasons made clear by this illustration:


Important Recall

The maker of all human beings is recalling all units manufactured, regardless of make or year, due to the serious defect in the primary and central component, or heart. This is due to a malfunction in the original prototype units, resulting in the reproduction of the same defect in all subsequent units. This defect has been technically termed, Sub-sequential Internal Non-morality, or more commonly known as S-I-N, as it is primarily symptomized by loss of moral judgment.
Some other symptoms are:
(a) Loss of direction; Loss of vision
(b) Foul vocal emissions
(c) Amnesia of origin
(d) Lack of peace and joy
(e) Selfish, or violent, behavior
(f) Depression or confusion in the mental component
The manufacturer, who is neither liable or at fault for this defect, is providing factory authorized repair and service, free of charge, to correct this SIN defect, at numerous locations throughout the world. The number to call for the recall station in your area is: P-R-A-Y-E-R

WARNING: Continuing to operate the human unit without correction voids manufacturer's warranty, exposing owner to dangers and problems too numerous to list, and will result in the human unit being permanently impounded. For free emergency service, kneel and call on the name of J-E-S-U-S for prompt assistance at any location worldwide.


The importance of vision is stated in the Proverbs: “Where there is no vision, the people perish: but he that keeps the law, happy is he” (Proverbs 29:18). A major reason why our nation, this world and even parts of the church are foundering is because it has no vision. Where there is vision, there is usually the wrong vision. We need God’s vision to flourish. But we’re getting ahead of ourselves. We need to ask a definitive question first.

What is vision? The Hebrew term used in Ezekiel 1:1 to translate “vision” is marah which means literally, a vision, a mirror, or looking glass. Based on this term’s definition, the visions viewed by Ezekiel in this book were like observations made in a heavenly mirror or looking glass. God revealed through the use of visions the spiritual implications of Ezekiel’s immediate as well as future historical and personal circumstances.

Later in the book of Ezekiel a different term is used to refer to vision:

Ezekiel 12:22-25 - “Son of man, what is this proverb that you people have about the land of Israel, which says, ‘The days are prolonged, and every vision fails’?23 “Tell them therefore, ‘Thus says the Lord GOD: “I will lay this proverb to rest, and they shall no more use it as a proverb in Israel.” But say to them, “The days are at hand, and the fulfillment of every vision.24 “For no more shall there be any false vision or flattering divination within the house of Israel.25 “For I am the LORD. I speak, and the word which I speak will come to pass; it will no more be postponed; for in your days, O rebellious house, I will say the word and perform it,” says the Lord GOD.’ ”


In these verses the term “vision” is a translation of the Hebrew word chazon which also is generally translated, “vision.” This term does not appear before 1 Samuel and is predominantly seen in prophetic books. Chazon is a word used almost exclusively to refer to divine revelation or communication; a message received by prophetic vision; and that which is essential to the survival of a people (Proverbs 29:18). This word also can refer to that which is received by and written down by a prophet as in the case of Isaiah (Isaiah 1:1). Based on the above portion of scripture we see that the people of God had been given false visions or visions that were not from God and this led them in part to their captive state of affairs.

A vision therefore, is a supernatural enablement, communication, or revelation from God to see the spiritual significance in life and history. A God sent vision helps us see the will of God whether in the present, past or future. The vision God provides is the ability to see into the spiritual realm, and the ability to have spiritual insight that a person would not normally have in their own ability. This vision provided by God motivates and ignites within the recipient, a desire to fulfill, proclaim and be a part of God’s divine plan revealed by the vision. When God gives a vision to a person, He is saying, “That is what I desire to do; this is when and how I will do it.” We need vision from God to direct our paths and lead us to the throne of His grace. The vision of God to man is essential to man’s survival.

In the book of 2 Kings Chapter 6 the Syrian Army came up against Israel during the prophetic ministry of Elisha. At one point in the battle Elisha’s servant awoke to see the city of Jerusalem surrounded by the Syrians. Quickly he runs to Elisha to give him the news. Elisha is settled and confident in the face of this danger because of his spiritual vision. He prays for the servant to receive the same spiritual vision. The following is an excerpt from this account:

2 Kings 6:15-17 – “And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, “Alas, my master! What shall we do?” So he answered, “Do not fear, for those who are with us are more than those who are with them.” And Elisha prayed, and said, “LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.”


Now I do not mean to imply that if we pray to God He will always give us a vision like the one this servant received. He may, but He may not. The point I do want to make is that God will give us spiritual vision in that He will enable us to see the hidden spiritual battle taking place around us. God will enable us to see the spiritual significance of our everyday circumstances of life and ministry. He will give us vision of what His overall plan is for a situation, area, or circumstance of life. That spiritual insight comes from the vision of God.

William Carey was born in 1761 to poor parents. At a young age he learned the trade of a cobbler. He had an interest in world geography and foreign languages. At age 18 he went into the ministry being called by God from work on the soles of shoes to work on the souls of men. Carey had the heart of a missionary. On May 31st, 1792, he preached a landmark sermon from Isaiah. His text was Isaiah 54:2-3:

Isaiah 54:2-3 - “Enlarge the place of your tent, and let them stretch out the curtains of your dwellings; Do not spare; Lengthen your cords, And strengthen your stakes.3 For you shall expand to the right and to the left, And your descendants will inherit the nations, And make the desolate cities inhabited.”


During the course of his sermon he coined the phrase that would ignite a worldwide mission’s movement that would eventually earn him the title, “The father of modern missions.” The phrase that ignited the movement encapsulates the meaning of being driven by the vision of God. That phrase was: “Expect great things from God, attempt great things for God.” When we talk about being driven by the vision of God that is what we mean!

What is your source of vision? Is it God and His word or the world or some other resource? We need God’s vision to cut through the fog of this world and its views. We need God’s vision to see clearly. That’s why we should seek to be driven by God’s vision.

Would You Consider?

Let a man so consider us, as servants of Christ and stewards of the mysteries of God. - 1 Corinthians 4:1


Dear Friends,

This blog is a ministry. From time to time it is good to assess ministry in order to be a good steward of the time and effort involved in its upkeep and to determine the leading of the Lord.

In order to gauge the direction in which the Lord is leading would you consider joining the membership of the Shepherd of Hope blog site?

Would you consider inviting others to become members of this site? This will enable me to determine the direction in which the Lord is leading.

Joining the blog site will give you an automatic notice when a new teaching or other material is posted. It will also help gauge the audience which the site is reaching. This will give a better indication about what materials are most appropriate to minister to those interested in the site. It will also help in considering how to broaden the ministry field.

To join the blog just click the button on the right side of the blog site and follow the instructions. It's very easy.

I would also welcome your comments and suggestions about how to better the site and make it more helpful and God glorifying.

If you choose not to join the blogsite, would you please give the reason for your decision.


Even if you choose to disregard this request, would you also consider praying for this ministry venture in faith?

You are appreciated and I pray the Lord directs you to join me in this ministry. God bless.

in His service, by His grace, for His glory,

Pastor Claude

Friday, October 14, 2011

Ghostly Encounters

We watch innocent children play in a playroom at home and all of a sudden a child with death in its face pokes its head momentarily through a shadowy doorway behind them. The hair on the back of our necks stands up in response. Self -proclaimed “scientists” go from place to place testing to verify whether or not reported ghostly voices, shadowy figures, scary touches, or emotional impressions are real. It all draws in the curious and makes for popular TV. What is really going on here?

Did you know that there is someone in scripture who experienced a similar ghostly encounter? Read the experience of Eliphaz as recorded in the book of Job:


Job 4:12-17 - “Now a word was secretly brought to me, and my ear received a whisper of it. 13 In disquieting thoughts from the visions of the night, when deep sleep falls on men, 14 Fear came upon me, and trembling, which made all my bones shake. 15 Then a spirit passed before my face; the hair on my body stood up. 16It stood still, but I could not discern its appearance. A form was before my eyes; there was silence; then I heard a voice saying: 17 ‘Can a mortal be more righteous than God? Can a man be more pure than his Maker?


To understand what is going on here the context of the passage is very important. Job is a book about trusting God in terrible times of suffering. It is a book about the meaning of true faith. True faith isn’t based on reward or blessing, it is based on a trusting relationship with Almighty God. But the context of this book is often glanced over. The book opens with a description of Job as, “the greatest of all people of the East” (1:3). What makes Job so great? His holy walk with God and concern for the spiritual welfare of his family (1:5). What matters most is God’s assessment of Job. God says, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?” (1:8). God is proud of “His servant” Job. We should all desire or God to think and say the same things about us. But who was God speaking to when He said this?

God was speaking to Satan when he commented on Job. The “sons of God” or angelic beings come to present themselves before God. Satan, (a fallen angelic being) joined in coming before the LORD (1:6). Once before the LORD God asks Satan where he has been. Satan’s response is important to note. He says, “From going to and fro on the earth, and from walking back and forth on it” (1:7). And it would not be presumptuous to say that Satan goes to and fro throughout the earth with ill intent.

The New Testament states:


1 Peter 5:8-9 - Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.


Job is in part, a book about resisting Satan. After the second chapter Satan is not mentioned again in Job. And yet Satan’s encounter with God is the backdrop for the entire book.

Spiritual warfare is the setting for the book of Job. God brags on Job, Satan responds with a ridiculing retort:

Job 1:9-11 - 9 So Satan answered the LORD and said, “Does Job fear God for nothing? 10 Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!”


God accepts the challenge and removes His hedge of protection from Job (1:12). Satan ruthlessly removes Jobs wealth and family (1:13-21). Job’s faith proves steadfast. “In all this Job did not sin nor charge God with wrong” (1:22).

Satan wasn’t satisfied. He again goes before the LORD and again describes his dealings as, “From gong to and fro on the earth, and from walking back and forth on it” (2:1-2). This time God again boasts on Job saying, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and suns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause” (2:3). God glories in the steadfast integrity of His servant Job. Notice Job is referred to by God as “My servant.” Job lives for the LORD. Job sees His life and the circumstances of it as fully surrendered to the LORD. This is verified by the description of Job’s response to his loss. The passage states:

Job 1:20-21 - 20 Then Job arose, tore his robe, and shaved his head; and he fell to the ground and worshiped. 21 And he said: “Naked I came from my mother’s womb, and naked shall I return there. The LORD gave, and the LORD has taken away; Blessed be the name of the LORD.”


None of us in our right mind would want to experience losses like Job did. But if we ever do, we should pray for Job’s attitude as expressed by God’s inspired word here.
Satan wasn’t satisfied; he never is. He proudly challenged God’s words again with rippling rebellion saying, “Skin for skin! Yes, all that a man has he will give for his life. But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!” (2:5). Ah, there is Satan’s motive and goal. He wants to get Job to curse God. God gives permission for even this (2:8). Notice God is sovereign; nothing happens to Job; no attack is made without the express permission of God. Satan and God are not equals. Satan is under the sovereign control of God. But God gives Satan permission to physically afflict Job in an effort to test his faith.

What strategy does Satan rely on besides the actually destruction of Job’s wealth, health and family? We see it in the reaction of Job’s wife. After having lost all and being further physically afflicted Job’s wife encourages him to do exactly what Satan so desired, “Curse God and die!” (2:9). Job’s wife is culpable in that she stopped be a helper to Job and turned to being a defeated antagonist to her husband. Satan often works to divide and conquer in the marriage relationship. Remember Eve and Adam (Gen. 3). Job’s response to his wife is suited for any spouse who acts like her; “You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?” The summary assessment of Job is, “In all this Job did not sin with his lips” (2:10). Satan will stoop to anything to accomplish his cursed plans. And he didn’t stop there.

Job, the biggest loser on earth at that time, having been ridiculed by the one closest to him, his wife, he is then joined by three friends (2:11-13). At first they didn’t even recognize Job so torn was he by his circumstances. But when they did see who it was, they wept with their friend and tore their clothes in empathy. Then they sat down with him for seven days of silent sorrowing together (2:11-13).
Job then speaks and starts what will become an incredible dialogue with his friends and ultimately with God in an effort to explain his circumstances. Who is to blame? Why has this happened? These are the questions addressed in this incredible book. That is the context of the ghostly appearance mentioned earlier.

The first of Job’s friends to respond in an effort to explain Job’s circumstances and set him right, is Eliphaz. And it is Eliphaz who bases his words on “a word” that “was secretly brought to me” by the ghostly figure in the night. Eliphaz and the other two friends Bildad and Zophar, as well as a fourth young late comer named Elihu are all in the end rebuked by God (42:7). Now we can’t attribute all of their response to ghostly apparitions, but at least we can do so for Eliphaz. The account given by Eliphaz concerning the ghostly appearance in the night is not coincidental. There is spiritual warfare going on here. This ghostly appearance is also not solitary in its occurrence.

When we look in the Bible we find other incidents of spirits influencing people. A spirit of ill will had an ill effect on Abimelech (Judges 9:23). King Saul was distressed by a spirit after he had disobeyed the LORD (1 Sam. 16:14-15; 19:9). Lying spirits influenced false prophets (1 Kings 22:23). Satan himself influenced King David to momentarily not trust in God but instead trust in his own earthly forces (1 Chron. 21:1). Jesus cast out evil spirits from people in the New Testament (Mat. 8:16; Mark 1:23-27). And Judas’ heinous betrayal of Jesus is linked to Satan entering him (Luke 22:3).

A point to be made here is that the “friend” of Job who should have encouraged him became a source of discouragement and aggravation in part as a result of passing on words he had received from a ghostly figure in the night. It is not farfetched to associate this ghost with the work of Satan. His desire is to compound Job’s pain with relentless accusations from those closest to him over the bulk of the book of Job. It wasn’t that Satan entered his friends. They believed in God and had a relationship with Him. But they allowed themselves to be influenced by Satan through a ghost inspired (satanically motivated) response as well as their own proud presumptuous reasoning based on very limited information. Proverbs states, “Even a fool is counted wise when he holds his peace; when he shuts his lips, he is considered perceptive” (Prov. 17:28). They should have kept their peace.

The broader point to be made is that Satan worked to manipulate and influence others for his purposes by way of a ghostly appearance. The Bible says:

Ephesians 6:12 - 12 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.


Job’s enemy was not his friend; it was Satan and his demons. Satan is an intelligent being. He was once a gloriously beautiful cherub but he fell in pride to ugliest of adversaries of God (Ezek. 28:12-17). Satan is a defeated foe. Jesus defeated him publically and decisively at the cross (Col. 2:15). But he is still at work and he will stoop to anything to work his plan to bring people to curse God. Today we see his work in the proliferation of ghostly occultic interests. Satan plays on the curiosity for the unknown in people yet blinded by Him (2 Cor. 4:4). He wants to distract people from the reality of God and His love and grace and salvation by creating an environment where people seek ghosts instead of God. Our response should be to, “have no fellowship with the unfruitful works of darkness, but rather expose them” (Eph. 5:11). Look at what happened with Job and his friends. Shine the light of truth on the deceptive darkness of Satan. Expose the ghostly encounters for what they really are, a work of Satan. May God help us by His Spirit in this task. All to His glory. Amen.

Thursday, October 13, 2011

Restore Us O God

Psalm 80 speaks of a time hardship in which the restoration of God is needed for His people. The difficulty apparently had led to depression and discouragement. They were beginning to realize they needed God’s restoration. They needed to be revived. They had lost their passion for God. Perhaps this loss of passion was the cause of their difficulties.

There is a lesson for all of us to learn from this psalm. Do you have a passion for God? Are you only so-so or lukewarm? Jesus finds such a state in His followers repulsive. He said as much to the church of Laodicea (cf. Rev. 3:14-22). And unfortunately the contemporary Church is much like the Laodiceans. One commentator states:

The New Testament Church did not depend on a moral majority, but rather on the holy minority. The Church right now has more fashion than passion, is more pathetic than prophetic, is more superficial than supernatural. The church the Apostles ministered in was a suffering church; today we have a sufficient church. Events in the Spirit-controlled Church were amazing; in this day the Church is often just amusing. The New Testament Church was identified with persecutions, prisons, and poverty; today many of us are identified with prosperity, popularity, and personalities.


Jesus rebuked the Laodicean church for being lukewarm, thinking they had need of nothing while in reality they were spiritually “wretched, miserable, poor, bling, and naked.” Jesus counsel to them was to “buy from Me gold refined in the fire.” The key is “from Me.” Jesus said to these people, “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.” The gold, the most valuable possession of Jesus, is our intimate relationship with Him; coming into His presence. “He who has an ear, let him her what the Spirit says to the churches.” Hear what Psalm 80 says about restoration and revival.

Psalm 80:1 - Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth!

God is prayerfully appealed to as the Shepherd of Israel His flock. And this is no small thing. Someone has said

The self-satisfied do not want to pray.
The self-sufficient do not need to pray.
The self-righteous cannot pray.


God has been working on these people. Their circumstances and loses are percolating within them and has finally brought them back to their God.

As Shepherd, God directs us to green pastures of His word to graze in, protects us from predators, and keeps us close to His presence. This presence is alluded to in the words, “You who dwell between the cherubim.” This brings to mind the ark of the covenant whose lid had two gold cherubs with wings outstretched toward each other. This lid was “the mercy seat” (Exodus 25:17ff.). It was here where God’s glory, His presence manifested itself to His people (Exodus 40).

Here is a call for the glory of the Lord to “shine forth!” God’s glory or shinning forth is closely connected with the manifestation of His presence (e.g. Exodus 32 and 33). When we look at the Old Testament God led His people with a pillar of fire by night. The fire of the LORD provided warmth, light to see the way in the dark, and protection from enemies. As the Shepherd of Israel, God oversees Israel like a flock. The psalm starts off with a pronounced recognition of God’s Shepherding oversight and then cries out for it to be renewed in the lives of the people.

2 Before Ephraim, Benjamin, and Manasseh, Stir up Your strength, And come and save us! 3 Restore us, O God; Cause Your face to shine, And we shall be saved!

Here is a call for revival. A revival is an extraordinary manifestation of the glory of God. The word “restore” can also be translated “Turn us again” and means to return or go back, bring back. The people had lost something and were crying out to God to restore what had been lost. That they cry out for God to shine forth implies they were missing the presence of the LORD in their lives. They rightly associated this with salvation and sought to be restored.

4 O LORD God of hosts, How long will You be angry Against the prayer of Your people?

The people of Israel sensed the displeasure of God. What might have incurred the anger of God toward His people? Sin causes God to turn a deaf ear to the sinner (cf. Psalm 66:18). God is holy and pure and finds sin and wicked practices repulsive (Hab. 1:13). Sin separates us from God who is Holy (Isaiah 59:2).

Now God’s people were coming around. They were coming to recognize their wrongs before God and wanting restoration were crying out to God for restoration. God waits to assure that the sinner recognizes the seriousness of their sin.

Martyn Lloyd-Jones in his book Revival states:

“If you do not see your hopelessness, and your utter despair, before this holy, righteous God, who hates sin with the whole of his being, you have no right to talk about revival, or to pray for it. What revival reveals above everything else is the sovereignty of God, and the iniquity, the helplessness, the hopelessness, of man in sin.” – p. 42

Without a humbling recognition of our sin and guilt, revival will not come.

5 You have fed them with the bread of tears, And given them tears to drink in great measure.

The first step to restoration is conviction for the sin that hinders. This involves repentance and that repentance involves a deep teary sense of regret and a desire for restoration with the Lord. It is not mere shedding of tears. It is a deep conviction for sin that results in a change of mind and heart toward that sin (2 Cor. 7:10). Repentance means we regret our sin, desire restoration and do not plan to repeat that sin. It is the Holy Spirit who convicts the sinner of their sin (John 16:8-11).

6 You have made us a strife to our neighbors, And our enemies laugh among themselves.

Without God’s presence, we are impotent and helpless, a laughingstock before our enemies. When we stray from the Lord and His word our relationships with those around us often become adversarial and aggravated.

7 Restore us, O God of hosts; Cause Your face to shine, And we shall be saved!
Repentance then leads to a cry for God to shine forth; for His glory and power to come down again on His people.

8 You have brought a vine out of Egypt; You have cast out the nations, and planted it. 9 You prepared room for it, And caused it to take deep root, And it filled the land.

Israel is the vine God rescued from the world of Egypt and planted in a fruitful place where it could take root. The LORD is the Vinedresser who digs, plants, cares for and cultivates the vine of His people (Luke 13:6-9).

10 The hills were covered with its shadow, And the mighty cedars with its boughs. 11 She sent out her boughs to the Sea, And her branches to the River. 12 Why have You broken down her hedges, So that all who pass by the way pluck her fruit? 13 The boar out of the woods uproots it, And the wild beast of the field devours it.
Israel was growing and spreading until she lost God’s protective covering. She was lunging ahead of the Lord. Without God’s covering she was vulnerable to robbery and loss. She was in danger of being uprooted and devoured. Without God we are at the mercy of others. We need to guard against lunging ahead or lagging behind the Lord. We need to walk in step with Him; going where He wants us to go and staying where He wants us to stay. That is true of individuals. That is true also of nations.

In the book of Jeremiah we read:

Jeremiah 18:7-12 - 7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. 9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, 10 if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it. 11 “Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the LORD: “Behold, I am fashioning a disaster and devising a plan against you. Return now everyone from his evil way, and make your ways and your doings good.” ’ ” 12 And they said, “That is hopeless! So we will walk according to our own plans, and we will every one obey the dictates of his evil heart.”

God always gives ample warning before He passes judgment. He is merciful in that if a nation repents He will relent of the disaster they deserve because of their sin. It that nation continues in sin, God will relent of doing good to that nation. God warned Judah about their sin and the consequences. They disregarded God’s call to repentance as “hopeless!” They saw no future in following God. That’s sad. They went into captivity and suffered greatly.

When we look at the United States today and view it through the lens of Jeremiah’s prophetic word I shouldn’t surprise us to see the many troubles our nation is experiencing. Our nation has been indoctrinated from within through education and the media to forsake God. We as a nation seem to see no future in following God. We too cry, “hopeless!” And if we as a nation persist in our rejection and resistance to God, that hopeless cry will apply to us in some very grave ways. What is the answer? What is the solution? Revival!

14 Return, we beseech You, O God of hosts; Look down from heaven and see, And visit this vine
We need to call out to God for His return, “Lord visit us again! We miss You! We need You!” It is only when we come to God as the only solitary and preeminent need for our lives, the indispensible and supreme Person in our lives, the King of kings and Lord of lords, only when we are willing and eager to have Him take His rightful position in our lives, then and only then will He bring revival to us.

The poem Revival – God’s Way by Estelle Gifford Jackson expresses what is needed for revival to come:

Revival – God’s Way

Where is the hope for Revival –
God’s Holy Spirit outpoured
Convicting of sin, and of judgment,
And righteousness of the Lord?

When nothing else is important –
Only God’s presence Divine,
When Christians quit worldly pleasures,
Then God, His ear will incline.

Desperate prayer for Revival
Will cleanse the Church by the Word.
Then clothed in spotless, white linen,
The Bride clears the way for her Lord.

Prayer is the key to Revival,
Prayer that is true Spirit-born,
Nights of compassionate weeping – Intercession for all the forlorn.

Then will the burdens be lifted,
Then all the sinners will cry,
Then all the chains will be loosened
And worldly passions will die.

The lost ones will yield to God’s Spirit
When Christians, cleanses, weep and pray;
God’s Living Water flows outward;
This is “Revival – God’s Way”!


15 And the vineyard which Your right hand has planted, And the branch that You made strong for Yourself.

We need to return to the root truth that we are what we are because of God and without Him we are lost! America has a godly Christian heritage. When need to get back to our roots.

16 It is burned with fire, it is cut down; They perish at the rebuke of Your countenance.

Without God we are lost! Ready to be burned in the fire! Perishing at His rebuke! Like Israel, God brought them into the world and God can and did take them out as a nation. He would eventually restore them, but only when they had paid their just due and been thoroughly disciplined by Him.

17 Let Your hand be upon the man of Your right hand, Upon the son of man whom You made strong for Yourself. 18 Then we will not turn back from You; Revive us, and we will call upon Your name.19 Restore us, O LORD God of hosts; Cause Your face to shine, And we shall be saved!
We need the touch of Lord. We need His strength. We need revival! We need God’s reviving power! Restore us O LORD and shine Your glory down on us! Without Your touch we are weak and wasted. We need revival. Then and only then, when revival comes, can we call upon God and experience the shine of His glorious presence in our lives. Then and only then will we experience His salvation life. Then and only then will we find restoration.